Paul Arnold

According to psychoanalysis, the culture is one creation human being directed toward the sprouting of mental subsidies proceeding from the human desires. In this direction, it can be accepted that the search for the knowledge on its redor is a goal much notable in elapsing of all the life human being. Then, one knows that, in many cases the creation of a symbolic system of explanation to the concrete, appears due to the failure in the accomplishment of this desire of cognition. Here it is that the religious feeling appears, as a teia of symbols and meanings, a net of desires, the abstraction most fantastic of a search on the transubstanciao of a natural world surrounded by as many incognito. It is in this optics that we enxergamos all largeness that the natural religion has on the man of the primitive world.

as it is so useful for the understanding in the way of life of its proper creator. According to Spanish philosopher Ortega y Gasset: The man always has that to make some thing to remain itself in the existence, but before making some thing the man has that to decide for its account and risk, what it goes to make. However for this decision, to become impossible if the man does not possess some certainties on what they are the things in its redor or on the men. I do not know if the cited philosopher one day imagined that its workmanship would be the recital for a research of historical abrangncia, in view of the belief in a natural force and mysterious that involved the first primitive societies, however, it is certain to perceive that its philosophical boarding, much contributed in the initial recital of this study. Therefore as already he was cited previously we have that to have arraigado in our mind that the basic idea for the accomplishment of this scientific sounding, nothing more is that, the creation of a supernatural world, in which the desires are inserted all and you distress them to all that the man loads I obtain in the interior of its existence.

Pesquisadorem Histria Ambiental (UFES) Summary: Adentramos century XXI in way to a vertiginous realidadedramtica and, of an ambient devastao in catastrophic ratios. The present article comes to present ambient history its origin, methods, concepts, subjects and sources ; to trace a panorama of as it is being made noBrasil e; while it disciplines producer of the historical knowledge, to detach suaimportncia as a tool basic and necessary to bring naturezade comes back to the arms of the man, as much in terms of formation of a conscinciaecolgica how much in terms of taking of action properly said. It has seen that, we are part of great ‘ ‘ aldeiahumana’ ‘ that this linked one, unconditionally, to the destination of the planet and ondeos problems the solutions, as well as, acting, are of interest all. The objective of the ambient history, that vaialm of the walls of the universities, is to make the man to be touched with the nature, being thus surpassed the distanciamento that it exists between both. Words Keys: Ambient history/ncia Environment /Consci ecological Abstract: we to enter the twenty-firstcentury amid tragic and giddy reality, the environmental devastation of acatastrophic proportions.

This to paper presents the environmental history – itsorigins, methods, concepts, themes and sources -; you examine how it is being madein Braziland, a disciplines to producer of historical knowledge, highlight its importanceas basic and necessary tool will be bringing nature back into the arms ofman, both in terms of formation of ecological awareness and take action itself. Considering that we live in large ‘ ‘ village human’ ‘ that ploughs interconnected, unconditionally, the fate of the planet where the problems and solutions, aswell the actions, ploughs of interest you all. Goal The of Environmental History, which goes beyond the walls of universities, is you excites the man with nature, thus exceeding the distance – dichotomy – that is between them.